Midnight and the Meaning of Love by Sister Souljah

Midnight and the Meaning of Love



Download Midnight and the Meaning of Love




Midnight and the Meaning of Love Sister Souljah
Language: English
Page: 597
Format: epub
ISBN: 143916536X, 9781439165362
Publisher: Washington Square Press

Sister Souljah is best known for her work as a political activist and educator of underclass urban youth. A graduate of Rutgers University, she is a beloved personality in her own community. She lives in Jersey City with her husband and son. Chapter 1

Word to Mother

Kidnapping is a bullshit English word. It doesn’t convey the insult that the offense carries, when a man invades another man’s home, fucks with his family or his wife, la kadar Allah (God forbid), and steals her away.

In my case, my young wife Akemi’s kidnapper is her own father, her closest blood relation, a man who she loves and honors. For me to kill him would be to lose her even if I win her back. And I refuse to lose.

Ekhtetaf is our word for kidnapping. My Umma pushed it out from her pretty lips. She pulled it from her soul and gave it the true feeling that it carried for us—the hurt, shame, violation, and insult. For half a day it was all that she said after I relayed to her that Akemi was gone. My new wife had been taken against her will back to Japan without a chance to express herself to us, her new family, face to face.

There was a furious rainstorm that same Sunday. Everything was soaked, the afternoon sky had blackened and then bled at sunset. So did Umma’s eyes switch from sunlight to sadness to rain and eventually redness.

My sister Naja held her head low. She was responding to our mother Umma’s feelings. Like the eight-year-old that she is, she did not grasp the seriousness of Akemi’s disappearance and believed more than Umma and I that Akemi would be coming through the door at any moment.

Much later that same Sunday night, family day for us, my Umma placed a purple candle in a maroon dish and onto her bedroom floor. She struck a black-tipped match and it blazed up blue. The subtle scent of lavender released into her air. There in the darkness, I sat on her floor, leaning against the wall, and listened to her melodic African voice in the expressive Arabic language, as she told me for the first time ever the story, or should I say saga, of my father’s fight to take her as his first bride, true love, and true heart. I knew then that the darkness in her room was intentional. She wanted to shield the sea of her emotions since there was no love more intense than the mutual love between her and my father. She also wanted to subdue my fury.

Monday, May 5th, 1986

thobe. Her hair spread across her arm as she slipped into sleep. Our lives and even our day were both upside down now. I lifted her and placed her onto her bed. I put out the flame that danced on the plate in the middle of mostly melted wax.

You must follow the trail of your seed.’ ”

Chapter 2

So in Love

That hair is real, I thought to myself, and reached for the doll. I maneuvered it out of Naja’s hands and flipped it around. It was a tan-skinned doll with Japanese eyes drawn on with a heavy permanent black Sharpie marker. The material was sewn and held together with a rough and amateurish stitch.

I smiled the way a man with troubles on his mind might smile to protect a child’s innocent view of the world. I could’ve easily got tight with my little sister because she had gone into my room and removed the ponytail of hair that Akemi had chopped off of her own head one day in frustration with her Japanese family.

“Do you really think it looks like your wife or are you just saying that to be nice?” Naja asked.

* * *

Everywhere in our bedroom there were signs that this was a woman, a wife who lived here beside me, her husband, and definitely intended to stay. We are teenagers, Akemi and I, but we are both sure of our bond. Furthermore, we took that bold and irreversible step into marriage and our two hearts became one.

After hearing Umma’s story, I understood now that in the Sudan, my home country, the kidnapping of females is unusual but has happened, especially when two men were battling over the same woman. A Sudanese man will fight hard and by any means necessary to earn the right and advantage over the next man to marry the bride of his choice and make her his own.

I looked at my bedsheets that I had never thought about before. Umma had selected those sheets knowing that a man wouldn’t mind but a woman would. She dressed up my bed one day while I was out. Umma wanted Akemi to feel good and welcomed. I had to admit that those Egyptian cotton sheets were soft and comfortable. Only Akemi’s skin was softer.

Eateda is the word from back home that describes for us a bigger offense.

Eateda happens when a kidnapper steals a woman against her will, then rapes her. I promised myself that in my blood relation beef with my wife’s father, this was not that type of problem. Yet I also knew that when a man is not beside his woman, protecting, loving, providing, and influencing her all the time, eateda is always possible by any man who is allowed to be in the same room with her, if that man is living low.

My sensei taught me the technique of breathing a certain way to lower the blood pressure and calm the mind and settle the heart. It was not a technique meant to prevent a murder. A man has to think but not too much. Thinking to an extreme can paralyze a man’s actions and turn him into a passive coward. What Sensei taught me was a technique meant mainly to calm a warrior to prepare him to make the sharpest, wisest, most effective strike against his target. So I was using it as I stepped swiftl... MORE EBOOKS:
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